Stargirl Character Analysis Essay Example

Stargirl Character Analysis Paper Stargirl is a very eccentric character. We see that she acts very different compared to the other students. We see this at the basket ball match when she cheers the both teams. Even if the opponents score she cheers for them too. All the students conform and are not used to someone standing out of the crowd. People do not appreciate her for who she is. Her differences do not gain her any favors but make her life worse as others dont understand. She also act weirdly and this also makes her a target. Leo mentions that Stargirl cheered whenever the ball went into the basket, regardless which team shot it. He also mentions that she cheered anyone, anywhere, anytime. This shows how eccentric Stargirl is. She is very different and others dont appreciate her kind thoughts. She act like this because of her different background. Stargirls eccentric ways are looked down upon because everyone conforms. They do not see eccentric people as their own and thus she has a rough time alone. Stargirl is very extraordinary. We see this when she comes to mica high school or the first time. She wears different clothes that seem out of fashion, she sings happy birthday to everyone, Stargirl also has a pet rat named Cinnamon, she also plays the ukulele. People see her unusual behavior as a bad thing. She stands out from the crowd and is a constant target. Leo mentions that she wore and off white dress white ruffles and looked like it could have belong to Her grandmother. He also saysshe began to strum her uke, it was happy birthday. This shows her extraordinary side. She is different is nearly every aspect and is understood only by Leo who is the only one that appreciates her Different ways. Stargirl has extraordinary hobbies, fashion, actions and personality. Many people do not appreciate this but she enjoys being special. We will write a custom essay sample on Stargirl Character Analysis specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on Stargirl Character Analysis specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on Stargirl Character Analysis specifically for you FOR ONLY $16.38 $13.9/page Hire Writer Stargirl is very empathetic. She cares for everyone and is very kind. She is very emotional and doesnt like anyone being

Culture and Politics of the country of Mexico

Culture and Politics of the country of Mexico Culture is the way of life of a given people. It entails how people behave and perceive different life issues. It includes aspects like religion, ethnicity, customs, language, beliefs, and food among other aspects that define a people. Culture varies from one place to another depending on the circumstances surrounding a place, for instance, climate and environment and how people perceive things.Advertising We will write a custom report sample on Culture and Politics of the country of Mexico specifically for you for only $16.05 $11/page Learn More Politics on the other hand entails the process by which a group of individuals come together and make collective decisions. It could also be seen as a way through which state or governmental affairs are run. This piece of work will give an in depth discussion of the culture and politics of Mexico. Mexico has an interesting culture. Just like any other aspect, culture in Mexico has undergone a lot of changes especial ly as from the 20th century. People’s lifestyle, particularly those in the cities, has become similar to that experienced in Europe and the United States of America. In regard to language, Spanish is widely used in Mexico. However, there are a total of 62 indigenous languages that have been recognized by the Mexico government as national languages. Another cultural aspect in Mexico is art. Mexico is a country that is known for its folk art. The art has its origin from indigenous and Spanish crafts. There is a lot of pottery and garments embroidery. Pre Columbian architecture is widely spread in the country. In Mexico, religion is left open and there is no one religion that is made official. However, Catholicism has the largest membership, approximately 83%. Protestantism has 9% followers of the total population including Jehovah’s Witness and Seventh-day Adventist. Buddhism, Islam and Judaism are also proclaimed in Mexico although to a small extent. The ethnic groups include the Mestizos and about 52 indigenous ethnic groups (Joseph and Henderson 47). In regard to politics, Mexico government is a federal republic, led by President Felipe Calderà ³n who was elected in the year 2006. The government is founded on a congressional political system and thus the President has got a lot of powers and heads the state, the government as well as well as a multi-party structure. The federal government is deemed to represent the United Mexican States. It is divided into three branches; the executive, the legislature, and the judiciary. The government follows the political constitution of the United Mexican States, of 1817 (Wasserman 99).Advertising Looking for report on cultural studies? Let's see if we can help you! Get your first paper with 15% OFF Learn More There are about seven political parties in Mexico the main ones being the Institutional Revolutionary Party, the National Action Party, and the Party of the Democratic Revolut ion. All political parties are required to promote democracy in the country and to act as a medium through which the citizens can participate in public office affairs. Every individual who has reached 18years has a right to vote. In Mexico, there are usually different levels of elections, that is, the presidential elections, the congressional elections, and the State elections. There have been considerable changes in the Mexican politics all aimed at making the country better. However, there exist some political disputes due to varying views by different agencies. This has affected the country’s economy. For this reason, there ought to be a positive move taken by the President, the politicians and the political parties irrespective of the compromise that each unit ought to make for the best of the majority (Starr and Council on Foreign Relations 25). A map showing Mexico Culture and Politics (including the Government, Economy and Population) Source: https://www.factmonster.c om/atlas/north-america/mexico Joseph, Michael Gilbert, and Henderson Timothy. The Mexico Reader: History, Culture, Politics. Durham, NC: Duke University Press, 2002. Print. Starr, Pamela, and Council on Foreign Relations. Challenges for a Post election Mexico: Issues for U.S. Policy. New York: Council on Foreign Relations, 2006. Print.Advertising We will write a custom report sample on Culture and Politics of the country of Mexico specifically for you for only $16.05 $11/page Learn More Wasserman, Mark. Everyday Life and Politics in Nineteenth Century Mexico: Men, Women, and War. Albuquerque, New Mexico: UNM Press, 2000. Print.

Aviation Legislation Essay Example | Topics and Well Written Essays - 500 words

Aviation Legislation - Essay Example The board also has a responsibility of making sure there is advanced engineering technology in the aviation industry. Moreover, the board is entitled to maintain a peaceful aviation industry that is adequate to cope with all the requirements of war (Lawrence, 2008). The other significant importance of the Moral Board is making sure that the aircraft manufacturing industry runs and operates in the recommended way. The board manages to enact this obligation by undertaking most of the government policies related to manufacturing and maintenance of aircrafts. The board is also entitled to make sure that there are essential needs and equipments to assist in maintaining security all over the country. The other major obligation of the Morrow Board is to make investigations on various matters that hinder or cause poor performance in the aviation industry especially in both navy and army departments. The board is also entitled to make various recommendations that ought to be considered after weighing various opinions from different stakeholders in the aviation industry (Lawrence, 2008). The American government passed the Railway Labor Act back in 1926 but later made various amendments on the law (Lawrence, 2008). The significance importance of the act in relation to the airline industry is that it deals with various labor related issues. Moreover, the act also deals with various labor issues related to the railroad industries. The act protects the rights of employees in the airline industry. It manages to accomplish this obligation by providing a peaceful environment in disposition of disputes between carriers and their employees. The act also manages to impose a duty on both carriers and employees in order to put reasonable efforts while trying to maintain collective bargaining agreements. The duty helps to settle disputes between the two bodies by providing various resolution

Should high schools offer vocational education, or should students go Essay

Should high schools offer vocational education, or should students go to trade schools for practical job training - Essay Example It can be said beyond doubt that academic education plays an important role in sharpening and broadening the minds of the students, however practical application of the theoretical studies do much more. Providing vocational education in the high schools also diversify the curriculum, providing students with greater learning and experience. If a person wishes to pursue a career in a technical field, he needs to have a solid foundation and practice to ensure a successful career. This foundation can be made if high schools offer optional vocational education to its students. Vocational education also prepares the students for their practical life by granting them exposure to the practical works (Copa). If the students get vocational education during their high school, they can also polish their skills by working part time in the related field; so that by the time, their high school is finished, they would be ready to follow their respective careers. Providing vocational education in hig h school also allows the students to recognize their interests so that, in future they can opt for a career that suits their liking (Felder and Glavin). The market for skilled technical labor is constantly on the rise. Technical workers are hugely in demand and thus get high compensations for their work.

Human Genetics Essay Example | Topics and Well Written Essays - 250 words

Human Genetics - Essay Example Conducting methodical investigations in human genetics would therefore help scientists or researchers understand how diseases are caused, how they spread, and subsequently form the foundation for the creation of new drugs to treat various medical conditions. There are many reasons why this topic is worth my research. In the contemporary world, the human race has been faced by many health problems many of which have no cure. For instance, there are no known cures for diseases such as HIV/AIDS and chronic cancers. Conducting more research in the field of human genetics can help understand these diseases more and therefore help in the development of new drugs to cure them. My current comprehension on this topic include basic concepts on heredity particularly how genes are passed from one generation to another. In addition, I have an understanding of the human DNA and its importance in genetic research. Since there has been a lot of advancement in the field of human genetics, one of the issues this research would focus on include the contributions of modern technology in genetic research, and the degree of genetic differences in human beings, as well its significance. Subsequently, how genetics cause ill health among individuals would also be discussed in the research. Australian Law Reform Commission. The Regulation of Human Genetic Research: The Importance of Human Genetic Research. n.d. Web. 22 April. 2014.

Origin Of The Term Identity Politics Cultural Studies Essay

Origin Of The Term Identity Politics Cultural Studies Essay A Contested Term. The origin of the term identity politics is sometimes traced to the 1960s Civil Rights Movement but it was articulated by women of colour in their 1977 Combahee River Collective Statement. The term refers to collective group identities like race, ethnicity, sex, religion, caste, sexual orientation, physical disability as the basis for political analysis and action. Its main objective is to empower individuals to articulate their discrimination and invisibility through consciousness raising and action. Identities and Movements It is important to debate this term and its politics as it has been the basis for several movements as well as an ideological challenge to existing analytical frameworks and explanations. In the 1980s, there was a cultural and religious revivalism in the form of ethnic conflict in Sri Lanka, Hindu communalism in India and global Islamist fundamentalism. In the 1990s, there was the violence and tragedy of former Yugoslavia, movements based on tribal identities in Rwanda and Sudan. Many countries especially in the European Union saw right wing movements in the context of immigration and nationalism with debates on Britishness or the banning of headscarves in France. Currently, scholars have seen its re-appearance in the Presidential contest between Obama and Hillary Clinton in the USA i.e. pitching their campaigns around the first woman president or the first black president. Making of an Identity Some identities come with birth like the black, caste or religious ones. Or they can be acquired like national ones, sexual preferences or interest groups. Identities are fluid, multiple and unstable. They may be blurred or erased over a period of time. That they may be created as the identity of being Indian was propagated after Independence from British colonialism. Multiple identities mean that they are competing with each other often resulting in conflicting loyalties like a woman may during a communal riot have to choose between her religious group identity and that of her gender. Often there is strong societal resistance to crossing identity boundaries like in the case of sexual identities. Social norms and institutions do not allow people to step out of their prescribed identity. Causes for Identity Mobilisations Why have identity movements emerged during this conjuncture of history? Theoretical explanations bring together the cultural, political and economic. The global flight of capital has spread industrialisation all over the world. World wide trade and communication has created a homogenization of culture and politics. Young people in most parts of the world are familiar with the Coke and Jean culture, American films and TV serials. However the impact of the economic process has been uneven. There is a polarisation between the rich and the poor in a country and between nations of the North and the South. Gender relations are also changing as more women are joining the workforce often when men are unemployed creating resentment and competition. Women are more mobile and visible. And the patriarchal family structure is weakening. Bitter Sweet There is a section of people who are benefiting from the globalised world market. But the aspirations and hopes of many are belied. Descending social and economic groups resent their loss of privileges. So there is a public outburst in UK that Indian doctors are taking over the British medical system or that outsiders are taking over jobs which should rightfully belong to Marathi speaking people in Mumbai. The onslaught of Westernisation and its values due to globalisation has created a reaction of orthodoxy. Right wing Muslim, Hindu and Christian groups have called for cultural re-assertion and pride in ones identity. Parallel to the sweeping cultural, political and economic changes and identity based movements was the rise of post modernism in academia. As a critique of Marxist dominance in theory, post modernists gave culture a significant place in analysis and shifted the focus to power relations, identities, construction of gender, class, race etc. The Rise of Identity Movements [ Used in Womens Movement] Identities are powerful sources of consciousness and mobilization as they make an individual conscious of his/her identity and bring them together for political protest and demands through violent or other means. At present there are large mobilisations based on identities like: World wide Islamist Movements Hindu right wing movements Regional self determination movements like Tamil homeland in Sri Lanka, Kashmir and North East in India, Kurds in Turkey Sexual preferences like the Lesbian, Gay, Bisexual and Transgendered [LGBT] movement Trade Union Movements There is a tendency to see id based movements as regressive because they are usually associated with right wing movements. But the sexuality movements have challenged conservative notions of sex and sexual activities. 6. The Other Exclusion and Inclusion are critical criteria for identity formation. The we of a certain group can only be identified versus they of the other group. The process of defining and controlling these boundaries of difference has been coined as Other-ing. This process of creating sameness and otherness amongst people, has been used to justify all manners of oppression and violence against marginalized, weaker, less powerful groups. Across history these have included Women, Blacks, Jews, Homosexuals, Dalits, Tribals, lower classes, People with Disabilities etc. The Ideal Woman Identity Movements, which are right wing, have given a special place to women. For example, both Muslim fundamentalism and Hindu communalism project an ideal woman as indispensible for society. These ideals are related to womens dress, behaviour, sexual activity and motherhood. Nazi Germany glorified the blond Aryan woman, who bears children, accepts secondary status to her husband and the State. Muslim fundamentalism advocates a return to tradition as Islam is in danger, reinforces Muslim identity by rejecting Westernisation and especially by propagating the veil for women, role of a homemaker, and the return to or imposition of the Sharia Laws or Muslim Personal Laws. Roots of tradition are in the past and is not open to interpretation. Life and Laws flow from the holy book, and its meanings are fixed and non debatable. Women are regarded as guardians of Muslim culture and honoured as long as they perform their duties to be good mothers and raise their sons as warriors of Islam. 8. Sita not Draupadi Hindu communalists idealise Sita, the wife of the mythological god, Ram. The qualities of Sita are that of a chaste pati vrata or ideal wife who follows her husband to the forest, bears him sons and immolates herself when her fidelity is in suspicion. Draupadi on the other hand was an articulate, assertive and proud woman who has 5 husbands, who she continually challenges and even seeks revenge. Women have been part of the internalisation process since their childhood. They too believe in many of these values and strive to maintain the roles propagated by fundamentalists. And for doing so, they are honoured and given status by their men and fundamentalist leaders. Many educated, professional and Westernised women have turned to their religion because it also offers them mental and physical security. Crisis in Feminism The womens movement and feminist theory went into a crisis with the advent of post modernism and identity based movements. The former contested the category woman as also all universalisms. Women could not be considered a homogenous group and the using of we was politically incorrect. The slogans of women of colour were picked up by Jewish women, indigenous and later Third World women. Global sisterhood was laid to rest. These voices of other feminists introduced the notions of feminisms, rather than simply feminism. In addition, these feminisms brought in the notion of multiple oppressions, multiple patriarchies and womens movements. Feminist analysis shifted from standpoint feminism to various postmodernist feminisms. Studies on womens subordination across cultures, societies, and historical periods shifted to micro-narratives of class/race/and gender. 10. Crisis in Feminist Politics The clash of multiple identities and allegiances which surround them came out into the public. The womens movement in India and the feminist groups are not that large or popular to have reached the masses of women to shore up a gender based identity. In the absence of a popular secular movement, the majority of women align with their caste or religious identities. Large numbers of them participated during the Mumbai Riots of 1992-93 after the demolition of the Babri Masjid against Muslims and in support of the sati of Roop Kanwar [1987] against feminist groups and progressive movements asking for a ban. In the Shah Bano Case [1985], women supported a maintenance law formulated by the govt and Muslim leaders against their own interests. Sometimes women are pulled into battles not of their making as in the case of the Cauvery River riots. Both Tamil and Kannadiga women had no knowledge of river water issues but were subjected to rape and molestation by the rival community. Domestic violence becomes invisible in the face of other state wide violence like in Kashmir, North East and Sri Lanka. Women would like to address domestic violence but sacrifice their individual rights as women to community rights for self determination. 10. Strategies One of the main problems with identity politics is that its assumptions can lead to an almost infinite number of small, atomised identity groups. Taken forward this logic comes to mean that ultimately each individual is her own group. Identity politics makes it difficult to bring together large groups to protest and collectively act for radical social change. In an oblique way, it supports conservatism and status quo and works against collective struggle. On the other hand, identity politics has introduced important elements and lessons within the womens movement. It has changed its lexicon, challenged its assumptions and visibilised many sections of women and transgendered people. Sexual minorities, religious minorities, women with disabilities and race and caste based womens groups have come into their own with vibrant movements. The lessons for the womens movement in general is that it has to respect and build bridges with different identity groups, take on board their agendas and issues and together move towards transformative strategies for a just society.

Disabilities Awareness Program :: College Admissions Essays

Disabilities Awareness Program    As the first student editor of this Disabilities Awareness newsletter for high school students, I was initially wary of the task. I had virtually no contact with anyone who faced a disability. I believe the fact that I was not familiar with the subject made me more curious about whom I would meet and what stories I would encounter. As editor, I presided over a group of students who helped develop and write this first edition. We have all learned a great deal from one another about people with disabilities and our attitudes toward them. Responding to a request sent out to English teachers, we came together to try something new which I hope you will enjoy reading as much as we have enjoyed writing.    My first job as student editor was to attend a ceremony last June at the Executive Mansion celebrating the inclusion of students with disabilities in New York State schools. I was completely awestruck at the determination of the students I met there. They had so willingly separated the myths of disabilities from the facts. These young students did not look at the disabilities that other students had, but saw through them and saw the person.    At the ceremony some special people came together to celebrate not only the success of inclusion, but the acceptance of inclusion. The day brought smiling faces for many children and adults alike who had participated in some way by including a person with a disability in some aspect of their lives. At the ceremony in the Executive Mansion, First Lady Libby Pataki presented achievement awards to both students and teachers. The Mansion was filled with the sounds of laughter.    It was after this ceremony that a group of students got together to write articles included in this publication. There were many stories submitted of inspiration and hope. Many of them parallel what was shown at the ceremony. Yet the thing which stands out the most is the concept that these are people. They are not the disability but they are the person. It is often forgotten that there is more to see than the disability. The personal struggles and acceptances point out what is really important.    Classrooms in 23 schools across the State participated in the Disabilities Awareness Program last year. Many more schools will join the program this year.

The Conflict of Women in 20th Century India

Throughout recorded history, women the world over have been held to different standards than men. They have been consistently oppressed in nearly all aspects of life, from political to personal, public to private. In the 20th century, great strides have been taken to end this oppression and level the playing field. In India however, a number of deeply rooted traditions have made this effort particularly difficult, and as a result, women's triumphs over oppression in India are all the more intriguing. To understand the position women found themselves in at the dawn of the 20th century, one must have a general understanding of the numerous historical women's conflicts unique to the Subcontinent. It took the overwhelming success of Gandhi's nonviolent revolution to unite women politically and create the an atmosphere whereby women, empowered by the times, could take a stand for their equality. The 1970's saw the beginning of a highly organized modern women's movement in India. Violence against women was one of the main focuses of the movement. Harassment, wife-beating, rape, and â€Å"dowry deaths† were all too common, and police enforcement was ineffective as were most attempts at prosecution. Commonly called â€Å"atrocities against women†, these acts occurred frequently. Why then, if these events were happening so often, was there so much apathy towards them on the part of the courts and the police? To answer this question one must look back upon a history marked by religiously and culturally accepted forms of oppression such as female infanticide, polygamy, purdah and sati. Purdah, still practiced today in many Moslem societies, is the practice of covering a women in cloth to protect them from the gaze of non-family males, in order to maintain their purity. This practice became common in India in the days of the sultanate. From a traditional western perspective this is a very repressive requirement. Gandhi took a particular pleasure in bringing women out of purdah, and involving them in the political movements of the times. Sati is another story. Early British rule in India was careful to stay out of the traditions and private lives of the natives. They ruled indirectly, typically demanding monetary tribute from local leaders in exchange for allowing them to rule as they pleased. This philosophy changed dramatically under the governor-generalship of Lord William Cavendish Bentinck which began in 1828. He began a much more interventionist policy that included the an increase in transportation facilities, industrialized cloth production (which displaced the ancient commercial structure) and he abolished the ancient tradition of sati (female infanticide was also outlawed by the British). The last of which caused a great rift in India's intellectuals and businessmen. Sati is an ancient Hindu tradition whereby a widow is burned in the cremation fire of her departed husband. This practice was abhorred by British missionaries and businessmen. However, to many of India's intellectuals it was an act of bravery and dedication on the part of the widow, to be admired. This is evidenced by the first petition against the intervention, which stated, â€Å"Hindoo widows perform (sati), of their own accord and pleasure, and for the benefit of their Husbands' souls and for their own, the sacrifice of self-immolation called Suttee (another spelling of sati)- which is not merely a sacred duty but a high priviledge†(Stein, p. 22). For those who did not take part in this practice, the life of a Hindu widow was a very restricted one. A census conducted in 1881 showed that one-fifth of all women were widows, so these restrictions were very important. The Dharmashashra of Manu (a Hindu text) talks about how a Brahmin widow should act stating, â€Å"†¦ but she may never mention the name of another man after her husband has died. (Stein, p. 94) As child brides were common in the Subcontinent, one often saw young widows unable by traditional law to remarry and make an attempt at a new life. Furthermore, they rarely had the education to support themselves. Education was historically bestowed solely upon the males. In the 19th century only the wealthiest of families sought after any sort of formal education for their female children, and there was no movement in the government to change this. â€Å"A survey of Madras found over 5000 girls enrolled in Indian language schools, as against 179,000 boys†(Stein p. 268). This lack of concern for the formal education of women exemplifies how their place in society was viewed. The treatment of high cast women was one of the first forms of oppression attacked by advocates of women's rights. In the 1860's action was taken by avid social reformer Madhav Govinda Ranade, who founded the Widow Re-marriage Association and the Deccan Education Society (which sought to increase young women's educational facilities). Although Ranade challenged some of traditions that prevented the liberation of women, he was seen by many as a hypocrite, himself taking on a child bride after the death of his wife. Soon however women would take the reins in the battle for their own independence. A woman by the name of Ramabia is considered, â€Å"the first Indian Feminist to address other women directly about emancipation† (Stein, p. 275). She, like Ranade, was a member of the Brahman caste. She would go on to travel and study in England and later in America, where she wrote about the mistreatment of women in India. A converted Christian upon her return to India, Ramabia opened schools for high caste women. This effort, in conjunction with various projects Ramabia worked on for women, was far ahead of its time and it would take nearly a century before women would tightly bind together to formally resist oppression. Early in the 20th century women were forbidden to protest their condition or even to congregate to discuss the matter. This was a right even the lowest cast males, the untouchables, was bestowed. It was a common belief at the time, that free women would inevitably come to neglect their marital responsibilities. The Indian National Congress, led by Gandhi, was one of the first political organizations to actively include woman, even women formally in Purdah. Although these women mobilized formally in the name of nationalism, it was this extensive political activity that would become a catalyst for future self conscious feminism (a school of thought that was looked upon with great caution and fear). In 1917 the congress demanded that women be able to vote on the same basis as men, but these efforts to were for the progress of nationalism rather than exclusively for the improvement of women's rights. The eventual partition and independence of India was seen as a tremendous success for passive resistance and the Gandhian way. In the decades to come a number of political movements would emerge that would utilize various forms of civil disobedience as their main form of protest. There was intense and organized women's participation in these movements, as a result of their participation in the independence movement there was a clear precedent for this. In the 1960's India saw the effects of dramatically improved agricultural techniques resulting from the new technology of the ‘Green Revolution'. However, these benefits did not come without a cost. Although food was more plentiful, farmers not wealthy enough to keep up with the technology got left in the dust. As a result women toiling on the land found themselves worse off than ever before. There were also severe environmental implications of the sudden and extensive use of technology. In response a number of movements emerged. Within these movements (such as the Marxist, the Farmers, and the Environmental movements) unified groups of women emerged and took on unprecedented responsibility. They actively and enthusiastically sought after redistribution of land and wages. The first group to cross over and actively seek out women's liberation was an organization of â€Å"new Marxists† called Magowa. Starting in Maharashtra, which would become the center for liberation activity, they wrote their second publication on the, â€Å"varied facets of women's oppression in India†(Omvedt p. 76). The population base of this movement was the rural and the toiling. This was important because the women of this group were already organized, although not all of these organizations with this base turned their focus toward feminist causes. 1974 was a pivotal year for the movement. Not only did it see the founding of POW (the Progressive Organization of Women), but it was the year that the official Status of Women Commission published their report, Towards Equality, on women's low and ever decreasing status in Indian society. This paper would add much fuel to the impending fire and validate it to the mainstream population. There were large conferences in Pune and Trivandrum in 1975 on women's issues further bringing the movement into the mainstream. Many autonomous groups popped up with different agendas and issues. Some of the common issues included; the division of housework, party politics, rape, and â€Å"dowry deaths†. The issues of violence, popularly called â€Å"atrocities against women† became the centerpiece of the movement in the early eighties and the cause for its expansion. A forum against rape in Bombay led to the creation of the Forum Against Atrocities on Women, or the FAOW. All over India these feminist groups were emerging. There constituencies came to included women from all walks of life No longer did women simply motivate toward third party objectives, they now fought for their own rights as the largest oppressed group in the nation. From an unanswerable and most often unaddressed problem in the 1800's, to a hotly contested issue on the cutting edge of politics in modern times, the conflict over women's rights in India has come full circle in one century. Although feminist sentiments existed throughout, it took active female inclusion in the political world by Gandhi's independence movement to give their voices strength and to eventually have them heard. There was avid political activity on the part of women and female organizations leading up to the 1947 split. The effectiveness of this work foreshadowed the influence women could have on politics when working together, and paved the way for the modern women's movement that began in the 1970's. Unfortunately, even at the end of the eighties â€Å"atrocities against women† were still occurring and they continue to occur today, but the change in attitude and the end of apathy that has emerged over the last century surely gives promise that someday there could truly be equality for women in India, and the world over.

King Louis I of France - Louis the Pious

King Louis I of France - Louis the Pious Louis I was also known as: Louis the Pious or Louis the Debonair (in French, Louis le Pieux, or Louis le Dà ©bonnaire; in German, Ludwig der Fromme; known to contemporaries by the Latin Hludovicus or Chlodovicus). Louis I was known for: Holding the Carolingian Empire together in the wake of his father Charlemagnes death. Louis was the only designated heir to survive his father. Occupations: Ruler Places of Residence and Influence: EuropeFrance Important Dates: Born: April 16, 778Forced to abdicate: June 30, 833Died: June 20, 840 About Louis I: In 781 Louis was appointed king of Aquitaine, one of the sub-kingdoms of the Carolingian Empire, and though he was only three years old at the time he would acquire great experience managing the kingdom as he matured. In 813 he became co-emperor with his father, then, when Charlemagne died a year later, he inherited the empire though not the title Roman Emperor. The empire was a conglomerate of several different ethnic groups, including Franks, Saxons, Lombards, Jews, Byzantines and many others across a great span of territory. Charlemagne had handled the many differences and the large size of his realm by dividing it up into sub-kingdoms, but Louis represented himself not as a ruler of different ethnic groups, but as a leader of Christians in a unified land. As emperor, Louis initiated reforms and redefined the relationship between the Frankish empire and the papacy. He carefully structured a system whereby various territories could be assigned to his three grown sons while the empire remained intact. He took swift action in quashing challenges to his authority and even sent his half-brothers into monasteries to prevent any future dynastic conflicts. Louis also performed voluntary penance for his sins, a display that deeply impressed contemporary chroniclers. The birth of a fourth son in 823 to Louis and his second wife, Judith, triggered a dynastic crisis. Louiss elder sons, Pippin, Lothair and Louis the German, had maintained a delicate if uneasy balance, and when Louis attempted to reorganize the empire to include little Charles, resentment raised its ugly head. There was a palace revolt in 830, and in 833 when Louis agreed to meet Lothair to settle their differences (at what became known as the Field of Lies, in Alsace), he was instead confronted by all his sons and a coalition of their supporters, who forced him to abdicate. But within a year Louis had been released from confinement and was back in power. He continued to rule energetically and decisively until his death in 840. More Louis I Resources: Dynastic Table: Early Carolingian Rulers Louis I on the Web The Ordinance of Louis the Pius - Division of the Empire of the Year 817Extract from Altmann und Bernheim, Ausgewahlte Urkunden, p. 12. Berlin, 1891, at Yale Law Schools Avalon Project. Emperor Louis the Pious: On Tithes, 817Extract from A Source Book for Medieval Economic History at Paul Halsalls Medieval Sourcebook. Louis the Pious: Grant of Minting Coins to Abbey of Corvey, 833Another extract from A Source Book for Medieval Economic History at Paul Halsalls Medieval Sourcebook. Louis I in Print The link below will take you to a site where you can compare prices at booksellers across the web. More in-depth info about the book may be found by clicking on to the books page at one of the online merchants. The Carolingians: A Family Who Forged Europeby Pierre Richà ©; translated by Michael Idomir Allen The Carolingian EmpireEarly Europe   Guide Note: This Whos Who Profile of Louis I was originally posted in October of 2003, and was updated in March of 2012. Content is copyright  ©2003-2012 Melissa Snell.   Chronological Index Geographical Index Index by Profession, Achievement, or Role in Society

Free Essays on Keats And Shelly

A season of autumn is traditionally associated with dying of nature and expectations of the following winter time. For Romantic poets who are known for their extraordinary sensitivity to natural moods the period of fall becomes a great force for poetic creativity. Percy Bysshe Shelley's "Ode to the West Wind" and John Keats's ode "To Autumn" are two beautiful poems which were blown to their authors by the English autumn. Both poets are influenced by the seasonal process in nature which ushers them into the mood of transience and aging. However, the two of them differently perceive the same natural manifestations. The radical poet Shelley observes the deadly changes in nature caused by the autumnal wind with an expectation for the following spring and revival. In the seasonal process he sees a symbolic prototype for possible revolutionary changes both in his own life and in the existing social structure of his country. His "Ode to the West Wind" primarily appeals to the active sublime power of the west wind to give him that energy which is able to change the world. At the same time, another Romantic poet Keats accepts the idea of aging and accomplishment. In his ode "To Autumn" he celebrates fruitfulness of the autumn and bides farewell to the passing away year and together with it to his great poetry. The Romantic autumnal odes of Shelley and Keats are born from the poetic observations of natural changes and from their ability to penetrate the mood of fall which provides them an incentive for artistic creativity. In "Ode to the West Wind" Shelley mainly concentrates his attention on his observations of the death caused by the autumnal wind. He compares the "dead leaves" to "ghosts", and the "winged seeds" to dead bodies which "lie cold and low... within [their] grave". All these images talk to the author of the "dying year", of transience of time and of ag... Free Essays on Keats And Shelly Free Essays on Keats And Shelly A season of autumn is traditionally associated with dying of nature and expectations of the following winter time. For Romantic poets who are known for their extraordinary sensitivity to natural moods the period of fall becomes a great force for poetic creativity. Percy Bysshe Shelley's "Ode to the West Wind" and John Keats's ode "To Autumn" are two beautiful poems which were blown to their authors by the English autumn. Both poets are influenced by the seasonal process in nature which ushers them into the mood of transience and aging. However, the two of them differently perceive the same natural manifestations. The radical poet Shelley observes the deadly changes in nature caused by the autumnal wind with an expectation for the following spring and revival. In the seasonal process he sees a symbolic prototype for possible revolutionary changes both in his own life and in the existing social structure of his country. His "Ode to the West Wind" primarily appeals to the active sublime power of the west wind to give him that energy which is able to change the world. At the same time, another Romantic poet Keats accepts the idea of aging and accomplishment. In his ode "To Autumn" he celebrates fruitfulness of the autumn and bides farewell to the passing away year and together with it to his great poetry. The Romantic autumnal odes of Shelley and Keats are born from the poetic observations of natural changes and from their ability to penetrate the mood of fall which provides them an incentive for artistic creativity. In "Ode to the West Wind" Shelley mainly concentrates his attention on his observations of the death caused by the autumnal wind. He compares the "dead leaves" to "ghosts", and the "winged seeds" to dead bodies which "lie cold and low... within [their] grave". All these images talk to the author of the "dying year", of transience of time and of ag...

Nursing research Essay Example | Topics and Well Written Essays - 250 words - 11

Nursing research - Essay Example In addition, it can also be determined by whether it has measured what it is intended to measure in this case the measure being the face value of data, the content validity of the data, and  by  a panel of judges. In this case, the judges use their opinion to determine whether the tool measured its conceived measure (Wood & Ross-Kerr, 2010). On the other hand, the validity of an instrument can also be determined using pragmatic measures that test the practical value of an instrument while focusing on the research questions. With constant determination of a tool or instrument as valid, there is no need for a researcher to test the reliability of an instrument. Nonetheless, there are three ways to determine the testing of the reliability of an instrument. First, reliability can be determined through testing the stability of the tools by producing dependable results overtime. On the other hand, the second approach involves the test for equivalency. A test for equivalency involves te sting whether the instrument was consistent while used by independent researchers. Finally, the test for reliability may involve testing the internal consistency of a tool by determining whether the measure of the consistency of the tool is in all parts (Wood & Ross-Kerr,

Deontology and Utilitarianism Essay Example | Topics and Well Written Essays - 500 words

Deontology and Utilitarianism - Essay Example He is attentive at school, does his homework, participates in class, is cooperative and cheerful, but he doesn’t have many friends. Jake may not have an active social life which makes him unhappy, but he is practicing good deontology. On the other hand, Utilitarianism is the idea that the moral worth of an action is determined solely by its outcome or utility in providing happiness or pleasure (http://wapedia.mobi/en/Utilitarianism). In Utilitarianism, if it benefits the majority, then it is the right choice. For advocates of Utilitarianism, the end justifies the means (http://en.wikipedia.org/wiki/Consequentialism). For this example, we will use Sheila, a classmate of Jake. Sheila is very pretty but does not perform as well as Jake academically. However, she has a lot of friends since she joins a lot of extra-curricular activities. Sheila allows most of her male friends to do things for her like homework and projects, which is mutually beneficial for both – with this, Sheila can be marked a bad deontologist but a good utilitarian. Now, applied to the office scenario, the basic premise should be that employees are expected to do their job in the workplace. A business enterprise will not succeed if personal agenda will take precedence over an employee’s duties and responsibilities. Personal matters can be done during breaks but not during business hours. Anything outside of this premise should be considered a breach of company policies and violator/s will have to be dealt with accordingly. The VP suggesting the installation of spyware and dislikes wasted productivity adheres to Deontological Ethics. Conversely, the VP who values privacy over productivity is a follower of Utilitarian Ethics. Although the respect for privacy is given more weight and is applicable to the majority, it does not necessarily mean that this choice is correct.